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>”God is Born”
Poem by D.H. Lawrence

The history of the cosmos
is the history of the struggle of becoming.
When the dim flux of unformed life
struggled, convulsed back and forth upon itself,
and broke at last into light and dark
came into existence as light,
came into existence as cold shadow
then every atom of the cosmos trembled with delight.
Behold, God is born!
He is bright light!
He is pitch dark and cold!

And in the great struggle of intangible chaos
when, at a certain point, a drop of water
began to drip downwards
and a breath of vapour began to wreathe up
Lo again the shudder of bliss through all the atoms!
Oh, God is born!
Behold, He is born wet!
Look, He hath movement upward! He spirals!

And so, in the great aeons of accomplishment and debacle
from time to time the wild crying of every electron:
Lo! God is born!

When sapphires cooled out of molten chaos:
See, God is born! He is blue, he is deep blue,
he is forever blue!
When gold lay shining threading the cooled-off rock:
God is born! God is born! bright yellow and ductile
He is born.

When the little eggy amoeba emerged out of foam and nowhere
then all the electrons held their breath:
Ach! Ach! Now indeed God is born! He twinkles within.

When from a world of mosses and of ferns
at last the narcissus lifted a tuft of five-point stars
and dangled them in the atmosphere,
then every molecule of creation jumped and clapped its hands:
God is born! God is born perfumed and dangling and with a little cup!

Throughout the aeons, as the lizard swirls his tail finer than water,
as the peacock turns to the sun, and could not be more splendid,
as the leopard smites the small calf with a spangled paw, perfect.
the universe trembles: God is born! God is here!

And when at last man stood on two legs and wondered,
then there was a hush of suspense at the core of every electron:
Behold, now very God is born!
God Himself is born!

And so we see, God is not
until he is born.

And also we see
there is no end to the birth of God.

Jitterbuggingforjesus.com is saving the world with its wit, wisdom, provocations and stimulations while possibly (probably) alienating whole towns, cities, villages and nations. But we have our fun.

The Nawlins Saints football story is the feel-good story that just keeps giving the feel goods, doesn’t it? It also gives us a chance to highlight Louie Armstrong, one of Jitterbugger’s all-time favorite entertainers and a man who was a true American original who of course grew up in New Orleans and the great music city. In addition, it gives us the opportunity once again to plug the prize-winning biography of the great Mr. Louie titled “Pops,” which all Jitterbuggers should obtain and read.
Enjoy this vid of Louie with another huge talent of an entertainer Danny Kaye:
(For Marty and the other serious Saints bloods.)

That “summit of retards at the White House” of which Rush Limbaugh spoke in his now infamous “satirical” comments last week included the families of people who, like Sarah Palin, have mentally disabled children. They aren’t laughing. But Gov. Sarah seems to think Rush’s tirade was funny, seeing as how she thinks it was satire.

Allow me to just spell this out as plainly as I can: Sarah Palin and Rush Limbaugh are not only political hacks, they are very twisted in their personal and family and political and yes, Christian and moral “values.” And they need to be called out at every turn for their blatantly mean-spirited stuff and the inconsistencies in their thinking–if you can call their kind of thought “thinking.” These are not thinking people.

That’s a harsh judgment, especially coming from a minister, but it’s an honest-to-God judgment thank you very much and here it stands.

Anyway, we’re posting a video as a lesson in real satire from one of the nation’s three reigning satirists, Steven Colbert of “Colbert Nation”–the other two being Jon Stewart and Letterman. We’re also posting a letter that was sent to Rush explaining why his “satirical” comments about “retards” were so misguided–and how he could have put his considerable influence to constructive use for disabled people.
(This 5-minute video does contain some rough language, BTW, even though it’s bleeped, and may not be for everyone. So just be warned, dear readers, especially if you’re new to this blog and have delicate sensibilities. We don’t shy away from the raw and the earthy and the downright edgy here.)

<td style='padding:2px 1px 0px 5px;' colspan='2'Sarah Palin Uses a Hand-O-Prompter
The Colbert Report Mon – Thurs 11:30pm / 10:30c
www.colbertnation.com
Colbert Report Full Episodes Political Humor Economy

Sorry, Palin supporters, but I just don’t see how Sarah Palin can defend Rush and dismiss his tirade that so blatantly diminishes people with disabilities to “satire,” while being so adamant for Rahm Emanuel’s head on a platter. No one can defend Emanuel, but the fact of the matter is that he has apologized and did meet with advocates and families at the meeting that Rush so (hilariously?) characterized as a “summit of retards.”

I hate that Sarah Palin has a special needs child, but that makes it all the more astounding that she would defend Rush Limbaugh’s hurtful attack on advocates of special needs children.

Enough already. Here’s the letter from Timothy Shriver, head of the Special Olympics who was part of that “retard summit” that Rush spoke of in his satire–the letter that, it seems to me, Sarah Palin should have written to Rush if she’s truly so offended by the use of the “r” word:

February 5, 2010
Mr. Rush Limbaugh
1270 Ave of The Americas, 9th Floor
NY, NY 10020

Dear Mr. Limbaugh:

I incredulously listened to the segment in your show in which you repeatedly and offensively used the term “retard” in reference to our meeting with White House Chief of Staff Rahm Emanuel.

As a public figure, you have the great opportunity to influence the hearts and minds of millions of people in this country and around the world. People with intellectual disabilities – the largest group of people with disabilities in the world – have suffered generations of discrimination and humiliation. In the 21st century, they, together with their families and friends, are continuing their battle for the simplest form of justice: the justice that comes with a recognition of their full humanity. In their eyes and in the hearts of millions of others who love and care about them, language is important. So together, we have chosen to try to sensitize others to the pervasive but often ignored prejudice they suffer by asking for a change of language and a change of heart. For you or for anyone else to mock those who strive, often against long odds, for the recognition and respect they deserve, seems gratuitously hurtful and degrading.

Our message is as simple as it is powerful: people with intellectual disabilities are human beings. Gaining social recognition of that humanity continues to be an elusive goal for them and for those who love and care about them. For centuries, they have borne the stigma of institutionalization, sterilization, social isolation, and bigotry. The names associated with them – such as “retarded” and “retard” – have for too long been used as cruel taunts.

Despite the searing pain that this word (and others) has visited on millions, people with intellectual disabilities have nonetheless persevered to try to gain their dignity. For half a century, mothers, fathers, siblings, and people with intellectual disabilities have worked to open the eyes of the world to the simple truth that each of us has gifts. They do not deserve to be mocked by you.

Our “Spread the Word to End the Word” campaign is aimed at changing the perception that the R-word is acceptable and the good news is that the world is beginning to slowly change. Classrooms are becoming more tolerant, communities more accepting and the work place more inclusive as people with intellectual disabilities are slowly being seen for what we’ve always known them to be – people of value who help us all to understand we are each gifted in unique ways. But this change is too slow and each use of the R-word as a synonym for a stupid action, a schoolyard taunt, or the punch line of a joke, slows our progress immeasurably.

Great heroes like Special Olympics athlete Loretta Claiborne, are visiting school after school to explain that “retard” and “retarded” are words that caused them unbearable pain as children and continue to reflect deep misunderstanding today. Loretta has the courage to face her disability in public, to ask that others treat her with respect, and to ask for more sensitive and caring attitudes in the future. In response, many are joining her, Special Olympics, Best Buddies, and a coalition of organizations in asking children to pledge never to use the word again – not as a joke, not as a description of behavior, not as an epithet. In my own experience, when I ask people – be they first graders or media figures – to join in stopping the casual use of the word “retarded”, they universally agree to do so. Most want to go further: they want to understand better how they can serve as agents of acceptance and dignity.

Loretta is a role model and if given the chance to speak her mind on your program, she and many others like her would inspire you and your audience with her wisdom and toughness. This is a teachable moment. May I ask you to join her now by ending your use of this term and by further using your great influence and position to help others do the same?

Best wishes,
Timothy P. Shriver, Ph.D.
Chairman & CEO

Jonathon Wilson-Hartgrove

An excerpt from God’s Economy by Jonathan Wilson-Hartgrove (with a capsule bio below):

Jesus points to a better way—a road that leads to life. This is the forever-promise of God to his people: I will lead you in the way of life. Jesus saves us from the way of living that leads to death and for abundant life in God’s family. This is the good news.

The powers and principalities conspire to frustrate our deepest desires and send us chasing after the opposite of what will truly satisfy us. And we humans are easily frustrated. We want the good life in the here and now, but our desires are unfocused, our imaginations limited, and our wants misplaced. We want abundant life, but we want it on our own terms.

The surprising twist in God’s story is that the way to real life passes through death. Christ, on the cross, exposes the scheme of the powers and principalities: we spend our lives trying to ignore death, but Jesus confronts death head-on. The abundant life—which is so full and rich that Jesus calls it eternal—is in direct opposition to a life that shuffles toward death, step after distracted step. Jesus dramatizes the contradiction by challenging death with the extravagant abundance of his own life given willingly to his enemies. Our lurch toward death is interrupted by Jesus’ death on the cross.

Most of us don’t like to be interrupted. Although we sing songs thanking God for the cross, its actual intrusion into our lives is almost always an offense.

Our imaginations are captivated by the options of the powers and principalities. The way of Jesus, however, is a way we could never imagine. It is the way God makes when there is no way. Jesus was born homeless to a family living under Roman occupation and grew up as a refugee in Egypt because the authorities back home wanted him dead. Jesus had no illusions of changing the world by taking over the palace. He was marginalized from the start.

There were other available options in Jesus’ day, but he rejected them as well. The Pharisees represented otherworldly pie-in-the-sky, but Jesus rejected their way. The Zealots advocated revolution, and while Jesus sympathized with their concerns and even drafted a few of them as his disciples, he refused to take control of Jerusalem by violence. By all accounts, he had the popular support for an overthrow on the first Palm Sunday, and Judas seems to have thought they should go for it. But Jesus chose another way.

All of your familiar options, Jesus says, are dead ends. They won’t get you to God’s kingdom because none of them is radical enough. At God’s table, Jesus says, “I am the way …” (John 14:6a). “Watch me. Just as Israel went all the way to the Red Sea, I will go to the cross.” It is at the ultimate dead end that God makes a way out of no way. Jesus rises from the dead.

The resurrection is an invitation for us to reread Jesus’ life-to hear again what he tried to teach the disciples about God’s abundance. Power is deceptive, and we cannot wield it without being controlled by it. Following the way of Jesus doesn’t require us to be in power. When we see the evils of empire, most of us want to end the occupation, and if we can’t, we get depressed. The options, it seems, are to compromise with power and do the best we can or drop out of the “system” and stay pure on our own. But Jesus offers us a way to live abundant life when you can’t drive the Romans out. He teaches tactics for ushering in a kingdom through the cracks.

The tactics of Jesus have the power to liberate our imaginations and inspire creative subversions of the status quo. They carve out a space where we can ask questions we never knew we could ask:

What if it’s possible to live as citizens of God’s abundant kingdom no matter what government we live under?

What if it’s possible to work against the principalities and powers of this age without being captive to them ourselves?

What if it’s possible to live God’s good life here and now, no matter what economic situation we find ourselves in?

What if another world is possible?

What if it’s already here?

—- From God’s Economy by Jonathan Wilson-Hartgrove.
**** “God’s Economy is a timely expose of Money’s conspiracy to blind us. It does more: it is an articulate witness that the light of Christ reveals life abundant all around…. Jonathan Wilson-Hartgrove is bearing witness; he has been living for years now what he writes. Trust him. I trust him.”
— from the foreword by Eugene Peterson, author of The Message
——————
**Bio
Jonathan Wilson-Hartgrove is an author, New Monastic, and sought-after speaker. A native of North Carolina, he is a graduate of Eastern University and Duke Divinity School.
Shortly before the United States began bombing Iraq in 2003, Jonathan and his wife, Leah, traveled there as members of a Christian Peacemaker Team determined to tell Iraqis that American Christians did not all support the war. Their experiences became the subject of To Baghdad and Beyond (Cascade Books: 2005), which describes the couple’s conversion to the “new monasticism.”
Jonathan is an Associate Minister at the historically black St. Johns Baptist Church, and is engaged in peacemaking and reconciliation efforts in Durham, North Carolina. The Rutba House, where Jonathan lives with his wife Leah, their son JaiMichael, and other friends, is a new monastic community that prays, eats, and lives together, welcoming neighbors and the homeless.
Jonathan directs the School for Conversion, an alternative seminary that hosts courses around the country. He is Editor of the New Monastic Library Series (Cascade Books) and Associate Editor of the Resources for Reconciliation Series (InterVarsity Press).
An evangelical who connects with the broad Christian tradition and its monastic witnesses, Jonathan is a leader in the new monastic movement and conversations about Christianity in the 21st century. He speaks often to churches and conferences of the “new evangelicals,” but also connects with Mainline and Catholic audiences who are interested in reconnecting with ancient Christian practices. Writing as both a grassroots intellectual and popular theologian, Jonathan connects with a broad audience, engaging them personally on a wide spectrum of challenges facing the church today.


You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’
But I say to you, do not resist him who is evil; but whoever slaps you on your right cheek, turn to him the other also. And if any one wants to sue you, and take your shirt, let him have your coat also. And whoever shall force you to go one mile, go with him two. Give to him who asks of you, and do not turn away from him who wants to borrow from you. You have heard it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your father who is in heaven; for He causes His sun to rise on the evil and the good, and sends rain on the righteous and unrighteous.
For if you love those who love you, what reward have you? do not even the tax-gatherers do the same. And if you greet your brothers only, what do you do more than others. Do not even the Gentiles do the same? Therefore you are to be perfect, as your heavenly Father is perfect.”

—- From the Sermon on the Mount, Gospel of Matthew
—————
Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves.”
—- Paul, Phil. 2:3

—————–

Man (sic) is born broken.
He lives by mending.
The grace of God is the glue.
—– Eugene O’Neill

————-
Therefore, putting aside all malice and guile and hypocrisy and envy and all slander, like newborn bbes, long for the pure milk of the word, that by it you may grow in respect to salvation, if you have tasted the kindness of the Lord.”
—- 1 Peter 2: 1-3

———-

The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing… not healing, not curing… that is a friend who cares.”
—- Henri Nouwen

————–

“What we would like to do is change the world — make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. And to a certain extent, by fighting for better conditions, by crying out unceasingly for the rights of the workers, of the poor, of the destitute — the rights of the worthy and the unworthy poor, in other words — we can to a certain extent change the world; we can work for the oasis, the little cell of joy and peace in a harried world.”
—- Catholic Worker co-founder Dorothy Day
————

Christian belief contends that God is knowable, because he has made himself known, and especially in Jesus Christ, as an essentially personal and active deity. But we know him, as the writer of Genesis was enable to know him, as one who sets the limits to our capacity to tie him down to the measures of the human mind. We can know him only as the one who cannot be subjected to the general criteria of human knowing, whether that knowing be ancient myth or modern philosophy and science. The doctrine of revelation . . . is designed to give an account of God’s unique knowability, the knowability of one who gives himself to be known as the one that he is, and yet at the same time sets definite limits to human probing of that reality.”
—- Theologian Colin E. Gunton, The Christian Faith: An Introduction to Christian Doctrine
—————–

“This is pure and undefiled religion in the sight of our God and Father, to visit orphans and widows in their distress, and to keep oneself unstained by the world.”

—- James 1: 27
———————
“What use is it, my brethren, if a man says he has faith, but he has no works? Can that faith save him? If a brother or sister is without clothing and in need of daily food, and one of you says to them, ‘Go in peace, be warmed and be filled,’ and yet you do not given them what is necessary for their body, what use is that? Even so faith, if it has not works, is dead, being by itself.”
—- James 2: 14-18
——————-

“Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we may be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ.”
—- 2 Corinthians 1: 3-5

Col. David Hunt

If you watch Fox News at all–and this librul actually does sometimes–you’re familiar with the fiery Col. David Hunt, the Faux Channel’s military analyst. I actually have always liked Hunt, even when I passionately disagreed with him, because he’s so very intelligent and articulate and you certainly don’t have to wonder what he’s thinking. I can always honor and respect conservatives and Republicans who articulate their beliefs based on some semblance of reason and rationality, consistency and intellectual honesty–all that’s lacking, as I see it, in the Palins and Rushes and Seans.
That said, I wasn’t so much surprised that Col. Hunt is for repealing don’t ask, don’t tell, since a lot of smart military people are, as I was surprised that a Fox News guy would agree with him and go after John McCain the way Morris did.
This from the blog “Think Progress”:

This morning, Fox & Friends Weekend hosted Col. David Hunt, a Fox News military analyst, to discuss whether to repeal Don’t Ask, Don’t Tell.

According to his bio on the Fox News website, Hunt is a retired colonel with “over 29 years of military experience including extensive operational experience in special operations, counter terrorism and intelligence operations.” Hunt generally adheres to the conservative line on national security matters. For instance, he was an advocate for attacking Iraq. And instead of encouraging dialogue with Iran and Syria, Hunt said in 2006, “I think we can talk to them when we line them up and kill them.”

This morning, however, Hunt sided with progressives who are advocating repeal of the Don’t Ask, Don’t Tell policy. Hunt called the discriminatory law “an abject failure” because “we’ve lost somewhere between 11 and 14,000 soldiers.” He continued:

Being brave in the battlefield has nothing to do with how you go to the bathroom or how you have sex. … If you volunteer to serve this great country, we should welcome you, not push you away because of some arcane attitude about sex.

Even Fox host Clayton Morris agreed. “Yeah, it’s like a civil rights issue. I find it absolutely absurd,” Morris said. Then Morris and Hunt took a swipe at Sen. John McCain (R-AZ), who claims to heed the views of military leaders (except those with whom he disagrees):

MORRIS: On the campaign trail, then-Sen. John McCain said, look, when I hear from the military brass that they want to end Don’t Ask, Don’t Tell, I’ll get right in line with them. That’s what happened — we heard from Admiral Mullen, we heard from Defense Secretary Gates. … Why is John McCain flip-flopping here?

HUNT: It’s just too damn convenient for McCain to be doing this. … He’s just wrong on this. We’re in a war. We’ve got guys deployed for 8 years in Afghanistan, almost 7 years in Iraq. And somebody says, I want to serve this country. And McCain wants to say, if you’re homosexual, you can’t serve. It’s wrong. We need these kind of people. We need all of them.

Hunt said that the repeal of DADT won’t be “easily accepted” by the military because “it’s a conservative organization,” but it’s still the right thing to do in the long-run.
Over the past few days, Fox has given ample airtime to those who defend DADT. Bill Kristol called it a “success.” Ollie North derided repeal as a harmful “social experiment.” Bill O’Reilly opposed repeal because “it’s a morale issue.”

A review of Fox News shows over the past month indicates that Hunt – generally, a regular contributor on Fox News – had not been called upon prior to this morning to offer his views on the Don’t Ask, Don’t Tell policy. Will Hunt be invited on other Fox News shows to discuss his views?

{BTW, jitterbuggers: Col. Hunt’s argument sounds a lot like the argument that the godfather of conservatism, Barry Goldwater, was passionate about making. In other countries where gays have been accepted into the military, all the resistance and all the damage to morale that opponents predicted never materialized. I’m of the same mind as the gay blogger Andrew Sullivan, who believes that once gays are fully accepted into the military, it’ll be a non news story as it turned out to be in other democracies.
It’s just time for all institutions like the military and, for that matter, churches, to give up the discrimination thing against homosexuals once and for all.}



*This is the first in a series of blog postings in which we will highlight the rank political hacky-ness and stoopidityness of Sarah "Gov. Babe" Palin and her guy Rush, who are working overtime to lead us back to the glory days of 1950's, when blacks couldn't vote, women knew their place was in the kitchen and the John Birch Society branded President Eisenhower as a communist (John Birchers, they who are, incredibly, rising up again since being welcomed into the Teabagger Movement. Where will it all end?).

In her speech to the nation's "Teabaggers" over the weekend, that revolutionary patriot and truest of all true witnesses to our Lord and savior Jesus Christ, Sarah Palin, noted some Democrats' electoral losses since Obama took office a year ago, with Obama's talk of hope and promises of change, and asked:

"How's that hope-y, change-y stuff workin' out for you?"

Here's a question for Gov. Babe (as her No. 1 fan Rush calls her, usually in the context of saying something like, 'She's got more curves than a NASCAR racetrack').

"How's that leadership stuff in the great state of Alaska workin' out for you?"

Oh, wait . . . you couldn't take the heat. And who knew it could get so hot in Alaska.

You had to get out of the kitchen when all your political hackneyed machinations started catching up to you and members of your own Republican Party in Alaska could no longer abide your dishonesty, didn't you?
So you did what any hack politician in your running shoes would do.

You quit, Sarah Palin.

You folded your tent, made a rambling speech that would mystify a witch doctor as to why you were quitting (although, in good and typical Republican fashion, you had to blame the news media; like all politicians with nothing to say and nothing to stand FOR, you attacked the mean-ey ol' news media). And then you set out to get as rich as possible.

Keep up the attacks on Obama, Governor. He's standing up to the heat and the slings and arrows of you and Rushbo and all the other loud clowns as he goes about governing the nation with a serious sense of purpose, ma'am.
Unlike you, Sarah Palin.
A quitter.
That librul Democrat Harry Truman would no doubt be impressed with your fighting spirit, he who famously stood up to enormous amounts of political heat and said, "If you can't take the heat, get out of the kitchen."

This is a story (which we’ve condensed here) right out of Weird Theater, from the New York Times.
And silly me . . . I thought the bars in Fortworth were dangerous . . .

Sinatra Song Often Strikes Deadly Chord
By NORIMITSU ONISHI

GENERAL SANTOS, the Philippines — After a day of barbering, Rodolfo Gregorio went to his neighborhood karaoke bar still smelling of talcum powder. Putting aside his glass of Red Horse Extra Strong beer, he grasped a microphone with a habitué’s self-assuredness and briefly stilled the room with the Platters’ “My Prayer.”

Next, he belted out crowd-pleasers by Tom Jones and Engelbert Humperdinck. But Mr. Gregorio, 63, a witness to countless fistfights and occasional stabbings erupting from disputes over karaoke singing, did not dare choose one beloved classic: Frank Sinatra’s version of “My Way.”

“I used to like ‘My Way,’ but after all the trouble, I stopped singing it,” he said. “You can get killed.”

The authorities do not know exactly how many people have been killed warbling “My Way” in karaoke bars over the years in the Philippines, or how many fatal fights it has fueled. But the news media have recorded at least half a dozen victims in the past decade and includes them in a subcategory of crime dubbed the “My Way Killings.”

The killings have produced urban legends about the song and left Filipinos groping for answers. Are the killings the natural byproduct of the country’s culture of violence, drinking and machismo? Or is there something inherently sinister in the song?

Whatever the reason, many karaoke bars have removed the song from their playbooks. And the country’s many Sinatra lovers, like Mr. Gregorio here in this city in the southernmost Philippines, are practicing self-censorship out of perceived self-preservation.

Karaoke-related killings are not limited to the Philippines. In the past two years alone, a Malaysian man was fatally stabbed for hogging the microphone at a bar and a Thai man killed eight of his neighbors in a rage after they sang John Denver’s “Take Me Home, Country Roads.” Karaoke-related assaults have also occurred in the United States, including at a Seattle bar where a woman punched a man for singing Coldplay’s “Yellow” after criticizing his version.

Hebrews 13:1-16 (NRSV)

Let mutual love continue. Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. Remember those who are in prison, as though you were in prison with them; those who are being tortured, as though you yourselves were being tortured. Let marriage be held in honor by all, and let the marriage bed be kept undefiled; for God will judge fornicators and adulterers. Keep your lives free from the love of money, and be content with what you have; for he has said, “I will never leave you or forsake you.” So we can say with confidence,

“The Lord is my helper;
I will not be afraid.
What can anyone do to me?”

Remember your leaders, those who spoke the word of God to you; consider the outcome of their way of life, and imitate their faith. Jesus Christ is the same yesterday and today and forever. Do not be carried away by all kinds of strange teachings; for it is well for the heart to be strengthened by grace, not by regulations about food, which have not benefited those who observe them. We have an altar from which those who officiate in the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. Therefore Jesus also suffered outside the city gate in order to sanctify the people by his own blood. Let us then go to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we are looking for the city that is to come. Through him, then, let us continually offer a sacrifice of praise to God, that is, the fruit of lips that confess his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.
————–
Revelation 15:3-4

O ruler of the universe, Lord God,
great deeds are they that you have done, *
surpassing human understanding.
Your ways are ways of righteousness and truth, *
O King of all the ages.

Who can fail to do you homage, Lord
and sing the praises of your Name? *
for you only are the Holy One.
All nations will draw near and fall down before you *
because your just and holy works have been revealed.

Glory to the Father, and to the Son, and to the Holy Spirit:*
as it was in the beginning, is now, and will be for ever. Amen.

Indy Colts Peyton Manning, Who Surprised the World in Turning out to be a Total Dawg of a Football Player Sunday


Well of course Peyton Manning of the Indianapolis Colts is a total dawg of a quarterback as he demonstrated Sunday when he and his miserable Colts lost to our great Nawlins Saints in the Super Ball Wingding in Miami.
And golly, who knew? He had me so fooled, I predicted right here at your favorite blog that the Colts would win because of Manning’s God-given talent and good football family genes, but you should know that I was reluctant to say that because, well, you know, deep in my heart, soul and gut, I sorta knew he was just another dawg and hack of a quarterback who would probably and most likely go down as the loser in the Miami Super thing.
Regardless, I did say I would eat my cap if the Saints won.
However, I did reserve the right to eat a bowl of Shrimp Etoufe (or however you spell my favorite South Louisiana soup), and if I had some I’d eat it right here right now.
But this may have to wait till I can get to a Jason’s Deli, where somewhat decent Shrimp Etoufe is always on the menu. But only somewhat. Shrimp Etoufe is not exactly a Dallas, Texas, speciality.
In the meantime, all you people who have been overloading my email with your tacky little digs and and insults and demands that I eat my cap or asking if I have some crow to go with my shrimp etoufe or my cap–yeah, yeah, yeah!
Yaw think yaw are sooooo smart!
All you Saints bloods.
And I know that you people are going to be as obnoxious, if not moreso, than those Alabama Tiders were after the Tiders won the national college championship.
Although, if you people are more obnoxious than the Tiders, I may be retiring to my dream cottage on the beach at Costa Rica sooner rather than later.
Like tomorrow.
But do give me credit–I did HOPE for the Saints to win, did I not?
And also give me the credit that one of you gave me:
“Sorry you were wrong, but at least you did it with confidence!”
Well, yeah!
Even when I’m WRONG, I’m CONFIDENTALLY WRONG!!!!

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