“Earth, Teach Me” (An Ute Prayer)
Earth teach me quiet ~ as the grasses are still with new light.
Earth teach me suffering ~ as old stones suffer with memory.
Earth teach me humility ~ as blossoms are humble with beginning.
Earth teach me caring ~ as mothers nurture their young.
Earth teach me courage ~ as the tree that stands alone.
Earth teach me limitation ~ as the ant that crawls on the ground.
Earth teach me freedom ~ as the eagle that soars in the sky.
Earth teach me acceptance ~ as the leaves that die each fall.
Earth teach me renewal ~ as the seed that rises in the spring.
Earth teach me to forget myself ~ as melted snow forgets its life.
Earth teach me to remember kindness ~ as dry fields weep with rain.
*The Great Spirit
The Great Spirit (Wakan Tanka, Gitchi Manitou of Native American cultures) is a beautiful example of a non-theistic belief in an active, personal, non-anthropomorphic Deity that is intertwined with the fabric of the Universe itself on the large scale and yet is personally engaged with the web of living things and the world on an earthly scale.
These cultures are not completely homogeneous, and there are a variety of creation mythologies that need not concern us as (in my opinion at least) these cultures have always been aware that their mythologies are myths, that their legends are legends, that their sacred stories are stories, and thus they have avoided the curse of socially enforced orthodoxy or any sort of insistence on “belief”.
The myths themselves are intended and used as teaching stories that guide individual behavior in ways that support the individual and the community, not as metaphysical speculation.
These religions also seem to lack the hellfire and damnation meme – the Great Spirit doesn’t punish people for being bad, doesn’t inflict eternal torment on people for “not believing in It”.
In these cultures, a life out of balance with the Great Spirit, with the earth, with the community is its own punishment.
— Duke University physics scholar Robert G. Brown
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